Week 9 & 10 GENRE CINEMA AND ASIAN ZOMBIES


Week 9Dec 6TH   Screening: Train to Busan 부산행, 2016. Dir. Yeon Sang-on [compulsory; attendance is taken]


SCREENING WILL START AT 10:20; 
ARRIVING AT 10:30 WOULD BE TOTALLY FINE
LEAVING AT NOON OK, but you really want to miss the ending???



TRIGGER WARNING ON IN-CLASS SCREENINGS:

All IN-CLASS SCREENINGS are mandatory (=attendance would be strictly taken). All selected films are masterpieces in their own ways, and for research and teaching purposes, also based on the tenet of freedom of expression, the process of selection is not, and should not be subjected to criteria applied to regular theatrical screenings. NEVERTHELESS, first make sure that you have reached the age for watching some of the listed films. Some titles may contain potentially violent, sex, blood, and similarly ‘discomforting’ contents—check imdb.com to read the plot BEFOREHAND, and you should consult with your teacher if you have problem attending the screening due to the film’s content. You could quit the classroom during the screening, if you find the content disturbing. Make-up work should be done based on mutual-understanding and communication.



Week 10Dec 13th   Lecture & Discussion

Required Readings:
Bordwell, David & Thompson, Kristin, (2016). “Film Genres”, Film Art: an Introduction (10th edition), University of Wisconsin Press, 326-349. 
[BA level; PW protected]

Castillo, D. R., & Browning, J. E. (2016). Introduction: Our Zombies, Our Remnants. In D. R. Castillo, D. Schmid, Reilly David A., & J. E. Browning (Eds.), Zombie Talk: Culture, History, Politics. New York: Palgrave Macmillan. http://doi.org/10.1057/9781137567727.0004

Reference Reading:
FOR MA students

Kim, J. (2019). Biocalyptic imaginations in Japanese and Korean films: Undead nation-states in I Am a Hero and Train to Busan. Inter-Asia Cultural Studies, 20(3), 437-451.

Schmid, D. (2016). The Limits of Zombies: Monsters for a Neoliberal Age. In D. R. Castillo, D. Schmid, D. A. Reilly, & J. E. Browning (Eds.), Zombie Talk: Culture, History, Politics. New York: Palgrave Macmillan. http://doi.org/10.1057/9781137567727.0008

FINALLY:
MA RAN's questions regarding TTB
1. What would a study of style, theme, iconography and story-telling on TTB lead us to better understand zombie movie as a genre?  Is Yeon's zombie movie essentially "Korean"? 


2. Some people read TTB in a reflectionist manner, by turning to the socio-political context of Korean society from which the film is produced and circulated. Is this film a critique of neoliberal capitalism (fund-managers; biotech company; oligarchy enterprises; environmental problems etc.)? 

Who are the zombies? Hardt and Negri (Marxist thinkers) believe in the revolutionary potential of the monsters-- “The new world of monsters is where humanity has to grasp its future.” What do you think?



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